Christ Heals the Blind Man, Painting by Carl Bloch

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With unprecedented realism and uplifting vision, Carl Bloch shows us the wonder of Christ healing the blind man. 

Bloch displays many of life’s usual suspects in this painting. There's the skeptic (red hat, on the left), the carefree child wanting to see where all the action is at (lower left center), the dutiful apostle restraining the child from interrupting the miracle (right of child), the hopeful-pious servant watching Jesus with a holy joy (right of Jesus), the fellow right behind the hopeful-pious servant observing the skepticism of the skeptic, and the two men on top of the wall who watch with expectation but got stuck in the nose-bleed section.  

All the viewers watch and wait – permanently caught in the brush strokes of Carl Bloch. 

One of the more popular themes for many artists, Jesus healing the blind man, has several references in the New Testament. One that appears most fitting for this painting comes from the Evangelist Saint Mark. Right before the passage on Jesus healing the blind man, He speaks to his apostles about "whosoever shall be the first among you, shall be the servant of all. For the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many." - Mark 10:44-45

To immediately practice exactly what He preaches, Jesus Christ shows an excellent example of "ministering": He heals a blind man. One of the other neat things about this passage is that it actually refers to the blind man by name: Bartimeus, which is a Syriac word literally translating as 'son of Timaeus'. People in the New Testament who are miraculously healed usually don't have recorded names. Perhaps this is another reason why Carl Bloch decided to paint such a prominent scene.

Jesus Christ performing the miracle of healing the blind is an example of healing mankind of his spiritual blindness. Often it becomes simple to forget about the spiritual aspect of reality, to become 'blind' to what really matters. Jesus Christ is the one to remove our spiritual blindness in order for us to continue on the road to perfection. Hopefully, we can be like the blind and 'leap up' to directly follow Christ forever.

For the verbatim story of healing the blind man, Saint Mark tells it quite well, so we finish with his rendition of the story:

“And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging. Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say:  Jesus son of David, have mercy on me. And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.  And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee. Who casting off his garment leaped up, and came to him. And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see. And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way. – Mark 10:46-52   

The Magnificat Painting by James Tissot

                               

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Originally painted as a watercolor, French artist and illustrator James Tissot captures the moment the blessed virgin Mary recites the Magnificat while visiting her relations Elizabeth and Zacharias (notice them looking on in the background).

The Virgin Mary raises her hands in a gesture of praise and prayer while reciting the Magnificat in response to Elizabeth’s statement: 

“And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.

And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. Because he that is mighty, hath done great things to me; and holy is his name. And his mercy is from generation unto generations, to them that fear him. He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich he hath sent empty away.He hath received Israel his servant, being mindful of his mercy: As he spoke to our fathers, to Abraham and to his seed for ever.” – LK 1:45-55

Tissot was known for spending time in the Holy Land and painting a plethora of scenes from the life of Christ. What particularly sets him aside from other artists’ renditions of the life of Christ is his authenticity in displaying accurately the ethnic garb and customs that were in place while Christ walked the earth. Though this deviates from many of the typical Western-art depictions of the life of Christ, the viewer has the opportunity for a more historically accurate glimpse into the true visual appearances of the time. 

Many of Tissot's artistic renditions also reveal some never-before seen ‘footage’ of the life of Christ. Two paintings in particular demonstrate this concept: What Our Savior Saw from the Cross and The Virgin Mary in Old Age. The first depicts the crucifixion through the eyes of Christ, and the second depicts our Blessed Mother kneeling on Mt. Calvary at the hole where the cross of her Son once rested. 

Download the high-res version of this image and other works of Tissot at Restored Traditions. http://www.restoredtraditions.com/the-magnificat---tissot.aspx